Q:In Tanach it states, כי שבע יפול צדיק וקם – A righteous person will fall seven times and he’ll get up (Mishlei 24:16). Why does a tzaddik have to fall so many times?
Q: The Rav spoke tonight about the obligation to spend our days in appreciation of Hashem’s chesed upon us. What if a person chalilah has strong yesurim that distracts him from appreciating the good things of this world?
Q: In davening we ask Hashem, ואל תביאינו לא לידי נסיון – Don’t bring us into a situation of being tested. Why do we ask Hashem to help us avoid all נסיונות, all forms of spiritual tests, if the whole reason we are in this world is to face our tests, pass them and thereby…
Q: I saw a phrase in the מסילת ישרים that seemed to say that Hashem will not overlook a person’s misdeeds. And that to even believe that He will, is dangerous. Can the Rabbi please explain that concept?
Q: It says in the Gemara (Brachos 10a) that a person should never give up hope and should never stop asking Hashem for mercy, even if a sharp sword is already on his neck. So my question is: “Why is Hashem putting the sharp sword on this person’s neck in the first place?